The Most Profound Aspect of the Character God

This article has been curated from "My Father, My Father" by Sam Soleyn. You can download your FREE copy from the eGen store.


The most profound aspect of the character of God is that of Father. God as Father expresses completely His nature of love: the love of God is inseparable from its expression as Father, and the nature of Father is inseparable from the character of love, particularly when fathering is by design.

God conceived of man as His son deliberately to express the nature of love. His careful attentiveness of this purpose explains why God would enter into a covenant with Himself to benefit man before He created Him. Man was not designed as merely a continually evolving protoplasmic flotsam, adrift in the vastness of the universe. God tied His own being to man by His unbreakable oath to Himself. In the creation of man, He set forth a proving ground for the demonstration of His nature of love. Although God always had in mind to put the majesty of His love on display, the depths of His love could not fully be displayed until He created a Son in His own image and likeness.


This process exists due to the nature of love. Love does not exist merely as a theory or concept. For love to exist, it must be actualized—expressed and tested. Love may be demonstrated in a variety of ways. In the Kingdom of God, such demonstrations exist as forms of order and governance that benefit all who are within the Kingdom. However, love is presented perfectly within the context of a father and his children, because that is the only form in which the nature of love, as defined by God’s relationship to man, can be fully tested and, therefore, fully expressed.

God’s relationship to man, as Father to sons, is neither accidental nor casual. It is a deliberate order and foreordained by God. God decided to create man as His son; man was powerless to influence this decision in any way.

The love of God for man is the foundation for man’s purpose in creation. When man separated himself from his Father, his purpose in creation was lost. It is only by being reconciled to his Father that he may regain the true purpose for being. The love of God should never be construed as the basis for permitting man to engage in reckless and dissolute behavior without consequence. For indeed, such a fashion of life has consequences, both in time and the hereafter. These profound truths about the nature of God and His purpose for creating man seem contrary to the normal religious emphasis of the unworthiness of man, as the background against which to view the charity of God.


Prior to the coming of Christ and man’s restoration to sonship, man’s purpose in creation was defined by this hope of redemption. Accordingly, in this time of types and shadows, God favored certain behaviors, the significance of which were largely unrecognized by the participants. People were allowed to engage in religious activities that mimicked principles of father and son relationships, preserving the purpose for creation and the hope of redemption in the culture.

For example, Abraham did not understand why God would ask him to go through the preparations of sacrificing Isaac, then stay his hand at the last moment and provide a sacrifice Himself. However, his willingness to proceed as far as he did showed the heart of God the Father, who was willing to sacrifice Jesus to save Adam. On the basis of that undertaking, then, God qualified Abraham to be the recipient of the promise to bring Christ into the world through his lineage.

One should not construe this hope of restoration nor the restoration to sonship through Christ as the end within itself. The restoration of man through Christ is primarily a restoration to his lost state. It is a repositioning of man. God made man as a son, and Christ restored him to sonship. The restoration to sonship is God’s provision for accurately realigning man in the earth so that God may put on display the true meaning of Father through him.

Just as a son needs a father in order to properly understand his identity and his purpose, a father requires a son in order to put on display the father’s nature. A son’s history and his origin are determined by the father out of whom the son issued. Accordingly his purpose can never be furthered in contradistinction from his father. Correspondingly, the father is pledged to support the existence of his son. This is the role God chose when He created the son to put His nature on display. Father and son, therefore, is a symbiotic and intricately interconnected relationship toward a mutual and continuing purpose.


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